Sometime last week, a small group of Lakota Sioux Indians withdrew from all treaties and declared their land an independent autonomous zone. The actor, libertarian politicians, and Indian rights activist Russell Means stated that, "we are no longer citizens of the United States of America and all those who live in the five-state area that encompasses our country are free to join us." The newly free Sioux country plans on printing its own currency, passports, and driver licenses all while remaining tax-free for all who renounce their United States Citizenship for the newly created Sioux Nations. Though the actions of Russell Means, a libertarian who has ran on the Republican ticket for Vice-President, and the small group of Sioux appears to be more of a media action than an actual threat to US power but it does bring up the importance of Dual Power in radical activism. Dual Power, is a Leninist phrase that is the revolutionary creation of counter-institutions within a state. The goal of duel power is to provide alternative institutions that undermine the state by questioning the states sovereignty over police and welfare actions. The anarchist federation, Love and Rage, first incorporated dual power into American anarchist politics during the early 1990s. The group, attempted to posit dual power as being the central component of a revolutionary politics; taking from the Zapatista's the lesson that dual power organizing can threaten the state while revolutionaries engage in a protracted war against the state. What does this mean in relation to the Lakota Sioux? In my opinion, the Sioux action has the potential to invigorate the importance of dual power within the Anarchist milieu for the first time since Love and Rage and also provides the first opportunity, since the height of the AIM movement in the 1970s, to provide the indigenous community of the US with community control. I personally see dual power to be an important part of Anarchist politics as it provides a much-needed space to create revolution spaces and allows for experimentation. As activists we can try different programs and engage in different tactics and see what works. It also allows for us, as a community, to set up community run programs organized to provide mutual aid, all while weakening the dependence of people on the state and empowering people to take their lives into their own hands. I personally, hold very little hope for this action. It is not because the Sioux cannot take care of themselves, it is more along the line that I do not trust Russell Means to provide any radical or revolutionary inspiration for the movement. This, if anything, appears to be a more legitimate and inspirational version of the Patriot Movement throughout the West. I hope that I am wrong and that the newly freed spaces do more for the people who live there and do more for the radical movement in the US more generally, I just do not see that happening. So Sioux nation prove me wrong!
Monday, December 24, 2007
From: http://revolutionaryenvironmentalism.blogspot.com I have not had the time to update lately, as I have been busy engaging in debaucheries activity here in Vegas. That and there is not free Internet anywhere in this damned town. To make up for that, I wanted to put up a recent news article that I have not heard too much about in the presses.
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